In Tamil Nadu it is a prevalent myth, that Andaal worshipped Lord Thirumal and was married in the month of Markazhi. So during this month, unmarried girls got up before dawn to welcome God Thirumal rangoli are Sszati. Rangoli on mythology are prevalent in many stories. The first Indian treatise on painting 'pictures symptoms "refers to a legend comes, she follows - the son of a king, priest died. Brahma said to the king that he built on land given sketches of the boy so he could be put to life. Some lines on the floor Akieanchian king, from here rangoli or Alpana was introduced. In this context is another story that Brahma created the craze for the common juice by removing trees that formed the shape of a woman on the floor. Monster was going to beat the beauty of woman, the woman later Urvashi Kaahalai. The shape of rangoli Akieanchian by Brahma was the first form. See also references on Rangoli legendary, such as - Ramayana in Sita 's wedding pavilion where the discussion refers to rangoli there too. Cultural development in the south of Rangoli originated in the era of the Chola rulers. Behind the use of rice flour to feed the perception that the ant should. Here it is considered that the columns of the shed to get food to animals other creatures protecting the natural cycle. Rangoli is not removed from the sweep or legs but they mixed with water fountains or mud is removed from the hands . Mithilaanchal no such festival - festival or (Upanan - someone like marriage) ceremony in the courtyard walls and painting the house is not done. Separately for each occasion of ढँग "Aripan" which made different - different spiritual meaning. On the occasion of marriage, groom - bride's cell wall targets "Kaohaber" and "Naina Jogin" such as pictures, which are actually based system, is the pattern of the specifics of painting. There are modern and traditional rangoli designs. The designs are usually inspired by nature, but they can also be in the form of abstract art.